Revelation
The Three Woe Trumpets
Key Takeaways: Revelation Chapter Nine
In our study of Revelation chapter nine, the fifth and sixth trumpets bring the first two of the three "woes" announced at the end of chapter eight. Demonic locusts torment the unsealed for five months, and a vast demonic army is released from the Euphrates to kill a third of mankind, yet those who survive still refuse to repent.
👣 Track your progress through Revelation and earn a completion badgeChapter Overview
Revelation chapter nine continues our look at the sounding of the trumpets. In chapter eight, we looked at the first four trumpets and the judgment on the earth. Now, after the pause and the warning at the end of the first four trumpets, we are introduced to the three woe trumpets and the judgment on the people of the earth. The fifth trumpet unleashes demonic locusts from the Abyss to torment those without God's seal for five months, and the sixth trumpet releases four bound angels leading a vast army that kills a third of mankind—yet even this fails to bring the survivors to repentance.
Revelation 9:1
The fifth angel sounded his shofar; and I saw a star that had fallen out of heaven onto the earth, and he was given the key to the shaft leading down to the Abyss.
This is the third star mentioned since we started looking at the sounding of the trumpets. (Remember that the number three represents the fact that God's will is established.) This third star is different from the other two in that it has intelligence, as we see that it is given the key to the shaft. This star is Satan (see Isaiah 14:12-14 & Luke 10:18), but he is still subject to the will of God, and God has granted him this power (the key). This same type of thing happened in the book of Job, as God granted Satan the ability to test Job.
Revelation 9:2
He opened the shaft of the Abyss, and there went up smoke from the shaft like the smoke of a huge furnace; the sun was darkened, and the sky too, by the smoke from the shaft.
If you have ever heated your home with an old wood stove, you know how sometimes when you open the door smoke billows out and fills the home. This is the same type of thing, only much bigger, as we see that there is so much smoke coming up from this pit that the sun and sky are darkened.
Revelation 9:3-5
Then out of the smoke onto the earth came locusts, and they were given power like the power scorpions have on earth. They were instructed not to harm the grass on the earth, any green plant or any tree, but only the people who did not have the seal of God on their foreheads. The locusts were not allowed to kill them, only to inflict pain on them for five months; and the pain they caused was like the pain of a scorpion sting.
We have seen a plague of locusts before (see Exodus chapter 10), but this one is different. In Exodus, the locusts ate all of the green plants that were left in Egypt, but this time they are not allowed to harm any plants. These locusts have stingers like scorpions and are out to torture the people that are left on the earth. I've never been stung by a scorpion, but it does not sound like a good thing, especially if it continues to sting you for five months. But, even in this terrible situation, we see the grace of God, as the time is limited to five months. Throughout the Bible, the number five is associated with incompleteness and the need for grace. Here, it is showing the people that, although this suffering is bad, it is not as bad as an eternity without him. It's going to be a tough five months for these people, but it does end. We see that everyone except for the Jews with the seal of God on them are affected by these locusts. Once again, we see that God makes a distinction between the people of Israel that have his mark on their forehead and the rest of the people of the earth. This is to remind the Jewish people of God's promises and their history with him.
Revelation 9:6
In those days people will seek death but will not find it; they will long to die, but death will elude them.
This plague of locusts is so bad that people beg for death, but there is no relief. They cannot even commit suicide to end the torture.
Revelation 9:7-9
Now these locusts looked like horses outfitted for battle. On their heads were what looked like crowns of gold, and their faces were like human faces. They had hair like women's hair, and their teeth were like those of lions. Their chests were like iron breastplates, and the sound their wings made was like the roar of many horses and chariots rushing into battle.
John gives us this description, and they aren't your everyday locusts. We can look around us today and see some pretty weird looking creatures. Many say that this is all symbols, but we simply have to take God's Word as it is and believe that he can do anything. Imagine hearing the noise that John describes as they fly around and just waiting for them to torture you. The time to avoid these creatures is now, and the only way is through faith in Yeshua Messiah. If you can hear the noise that John describes, it is too late, and there is no escape.
Revelation 9:10 & 11
They had tails like those of scorpions, with stings; and in their tails was their power to hurt people for five months. They had as king over them the angel of the Abyss, whose name in Hebrew is "Abaddon" and in our language, "Destroyer."
This is the second time in this chapter that we are told that they have stings like a scorpion and power to torment for five months. When God repeats himself, we need to take notice, and here we must realize how absolutely horrible this is going to be. The one in charge of the locusts and the torture is Satan, or the Destroyer.
Revelation 9:12
The first woe has passed, but there are still two woes to come.
As bad as the locusts have been, that is just the beginning of the suffering. We are reminded that there are two more woes coming. The number three is usually associated with the fact that God's will is established, and these three woes remind us that, even though Satan is doing the torture, it is still God who is in control.
Revelation 9:13
The sixth angel sounded his shofar, and I heard a voice from the four horns of the gold altar before God,
As we saw in chapter eight, this altar is a place of prayer before God. The horns represent strength, and the voice coming from the strength of God is none other than Yeshua Messiah. We are reminded that it is he that is the judge, and he is giving the orders!
Revelation 9:14
saying to the sixth angel, the one with the shofar, "Release the four angels that are bound at the great river Euphrates!"
The Euphrates river that is mentioned here starts in Turkey and runs through Syria and Iraq before ending at the Persian Gulf. The river has been a dividing line between East and West and an important location throughout biblical history. The Tower of Babel and the kingdom of Babylon were in this area. We see that some really bad demons have been bound here, but now Yeshua is ordering their release.
Revelation 9:15
And they were released. These four angels had been kept ready for this moment, for this day and month and year, to kill a third of mankind;
Here, we see again that it is God who is in control, as he even has set the very time of the release of these angels. We also know that the Father is the only one that knows when all of these events start, as Yeshua said that he didn't even know.
Revelation 9:16
and the number of cavalry soldiers was two hundred million! - I heard the number.
The largest military in the world today is around two million men and women. The number mentioned here by John is one hundred times the largest military on earth. As we shall see, these are not mere men but are either demons or people controlled by demons, and there are lots of them.
Revelation 9:17
Here is how the horses looked in the vision: the riders had breastplates that were fire-red, iris-blue and sulfur-yellow; the horses' heads were like lions' heads; and from their mouths issued fire, smoke and sulfur.
We see here that these are not your ordinary horses. The colors described are not natural colors, and the heads are definitely not natural for horses. These horses are either demons or are controlled by demons, and they have three ways of killing people. We should also remember that the number three is usually a sign of God's will being established, and so he is still in control here.
Revelation 9:18
It was these three plagues that killed a third of mankind - the fire, smoke and sulfur issuing from the horses' mouths.
This reminds me of what God did in judging Sodom and Gomorrah in Genesis 19. Their sin had gotten to the point where God acted, and the same thing will happen here in the book of Revelation. We may look at the world and wonder what God is waiting on, as it seems that things are every bit as bad as they were in Sodom and Gomorrah. The simple answer is that God is loving and patient, but, as we see here, the sin will be punished in God's time.
Revelation 9:19
For the power of the horses was in their mouths - and also in their tails, for their tails were like snakes with heads, and with them they could cause injury.
Not only did the horses have the power to kill with their mouth, but they were able to torture with their tails. Once again, we see that they aren't your ordinary horses, as their tails have heads like snakes. The word for snake here is the same word used in Genesis 3 that refers to Satan, and this is a reminder that this is the work of Satan and his demons, but it is allowed as a part of the judgment of God.
Revelation 9:20
The rest of mankind, those who were not killed by these plagues, even then did not turn from what they had made with their own hands - they did not stop worshipping demons and idols made of gold, silver, bronze, stone and wood, which cannot see or hear or walk.
Even as bad as things have gotten, the people still hold onto the things that are not of God. When we read this, we may think that "worshiping" is only bowing down to these things, but what we see here is that these things meant more to the people than a right relationship with God. God presented the people with a choice between eternal life with him and death, but they chose death.
Revelation 9:21
Nor did they turn from their murdering, their involvement with the occult and with drugs, their sexual immorality or their stealing.
The people keep doing the same things even in the face of the judgment that has been going on around them. It is interesting to note that the "magic arts" mentioned here is not what we think, as the original word is where we get our modern word "pharmacy." This is speaking about people taking drugs to escape the reality that is around them. There are those who take this verse to mean that we should not use any medicines and even go so far as to judge Christians who use medicines as unspiritual or lacking faith in God. We should keep in mind the lesson that Paul shared in Romans 2 about judging our fellow man.
Messianic Themes
Even in a chapter dominated by demonic torment, Yeshua's authority never leaves the picture. It is His voice that comes from the four horns of the golden altar, commanding the release of the bound angels, and it is His seal—placed on the foreheads of God's people in chapter seven—that determines who is protected from the locusts' torment. Satan and his demons act only within limits set by the Messiah, who remains sovereign judge throughout.
Judgment With a Purpose
Every limit placed on these judgments—five months for the locusts, a third of mankind for the horsemen—echoes the pattern seen throughout Revelation: God's wrath is real, but it is measured, giving space for repentance rather than immediately ending all things. The tragedy of this chapter is not the severity of the judgment but the hardness of heart that refuses to repent even after surviving it.
The Seal That Protects
The locusts are forbidden to harm those "who did have the seal of God on their foreheads," directly connecting this chapter to the 144,000 sealed in chapter seven. It is a vivid picture that being marked as belonging to God provides real protection even in the midst of unleashed judgment on the earth.
Did You Know?
The name "Abaddon" in Hebrew and its Greek equivalent "Apollyon," both meaning "Destroyer," appear together in this chapter as the name of the king over the demonic locusts. The Hebrew word Abaddon appears several times in the Old Testament wisdom literature (such as Job and Proverbs) as another name for the realm of the dead, making this one of the few places in Scripture where a Hebrew term for the underworld is personified as an actual ruling being.
Questions for Reflection
- What does it mean to you that even Satan and his demons act only within limits God has set?
- Why do you think the survivors of these judgments still refused to repent of their idolatry and sin?
- How does the sealing of God's people in this chapter encourage you about His protection in difficult times?
- What warning does this chapter give about hardening our hearts even after experiencing hardship?
Related Scriptures
- Isaiah 14:12-14 – The fall of the star identified as Satan, echoed by the star given the key to the Abyss.
- Genesis 19 – God's judgment on Sodom and Gomorrah, echoed in the fire and sulfur of the sixth trumpet.
- Romans 2 – Paul's teaching on judging others, relevant to how we read the mention of "magic arts" in this chapter.