In our study of 1 Corinthians chapter one, we will look at the "foolishness of God" which is Jesus Christ. We will look at the practical implementation of the gospel of Jesus Christ into our lives. We will see how knowledge of Jesus is needed to come to salvation but it is by faith that we accept Him as Lord and Savior. We begin with a little bit of background information concerning the city that was Corinth. This city was the "sin city" of the Roman empire and there were about 400,000 residents in the city during the days of Paul. It was a great commercial center as well as a place where sex had become a religion for people. There was a temple of Aphrodite (the "goddess" of love) there at the time which had about a thousand priestesses which were in fact prostitutes. The city had also been a center of Greek philosophy with its endless discussions and moral relativity but this was in decline at the time of this letter. The church in the city had gotten away from focusing on the work of Jesus Christ and had even come under the influence of the ways of the city itself.
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From: Sha'ul, called by God's will to be an emissary of the Messiah Yeshua; and from brother Sosthenes
This man Sosthenes had been the synagogue ruler in the city until Paul was seized there and brought before the proconsul of Achaia (see Acts 18). During those events, the Jews had turned on him and beat him which must have led him to join with Paul. Paul describes himself here as a "called" apostle which reminded them that it was God that chose Paul and gave him knowledge as well as a ministry of sharing that knowledge. There were those that were saying that Paul was kind of a lesser apostle than those that were in Jerusalem but Paul reminds them that he, too, was personally called by Jesus.
To: God's Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God's holy people - along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:
Paul addresses this letter to all believers as he realized that we would all face the same type of struggles that they were facing in Corinth. He reminds them and us that we are called to be set apart from many of the things that are around us. We can be in the world but we do not want the world to be in us as was happening to the church in Corinth. He stresses the fact that Jesus is not only our Savior but also our Lord. That means that He is in control of our lives as we willingly trust and allow Him to work through us.
Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
Paul continues with his usual opening by asking for God's grace and peace to be upon the Corinthian believers. Once again, he is deliberate in that he places grace before peace as a reminder that, without it, we could not have peace with God. Without peace with God, there can be no peace in our human relationships either.
I thank my God always for you because of God's love and kindness given to you through the Messiah Yeshua, in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. Indeed, the testimony about the Messiah has become firmly established in you;
God is the one that grants wisdom and abilities and Paul reminds them of that fact. We must remember that they were in a city where many so called "great thinkers" did not even believe in God. He is reminding them that the knowledge that they possess can only come from God. He also reminds them of how God used him and his ministry team to tell them of the gospel. They heard and responded to that grace and were given the knowledge of the things of God.
so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah.
When we accept Jesus Christ as our Lord and Savior, we receive the gift of the Holy Spirit. Because of the very presence of God inside of us, we do not lack any spiritual gifts. These spiritual gifts are what Paul called the "fruit of the Spirit" in Galatians chapter five. The very fact that we have the Spirit assures us that we have the tools we need to live our lives to please God until Jesus returns.
He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah - God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
God has given us the tools to live a life that honors Him and these tools will keep us growing stronger in our walk with Him. The word "fellowship" here describes a partnership with God in which we do our part and He does His part. Because of the nature of God, He will not look at our failures and turn His back on us but will still do His part in and through us. When we take those tools out and begin using them, we will get better and better at using them.
Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose.
Divisions had started among the believers at Corinth and Paul urges them to put aside those and stay united in Christ. We are called, as believers, to be a part of the body of Christ and so we should be focused on Christ and unified in our faith in Him.
For some of Chloe's people have made it known to me, my brothers, that there are quarrels among you. I say this because one of you says, "I follow Sha'ul"; another says, "I follow Apollos"; another, "I follow Kefa"; while still another says, "I follow the Messiah!"
The believers in Corinth were confused and becoming divided because they started following a teacher instead of the teaching. A teacher is to simply proclaim the Word of the Lord using the talent and wisdom that God has provided. God may use one person to speak to a certain group of people and another to speak to a different group. It seems that even more today, people get caught up with the method instead of the message but we must remember that it is all about sharing the gospel of Jesus Christ. Speakers may come and go but the Word of God will stand forever.
Has the Messiah been split in pieces? Was it Sha'ul who was put to death on a stake for you? Were you immersed into the name of Sha'ul?
Paul asks some ridiculous questions in order to get them to see how these quarrels are just nonsense. The obvious answers to them are no! These divisions are just as big if not even bigger today. It seems that many people elevate the teacher to a place that is above the Word and that, my friends, is not right.
I thank God that I didn't immerse any of you except Crispus and Gaius - otherwise someone might say that you were indeed immersed into my name. (Oh yes, I did also immerse Stephanas and his household; beyond that, I can't remember whether I immersed anyone else.)
Paul always kept things about Jesus and he even goes so far as to be thankful that he did not baptize many people. He always wanted to point them to Jesus and instead many were trying to elevate a man to the place of Christ (the head of the church).
For the Messiah did not send me to immerse but to proclaim the Good News - and to do it without relying on "wisdom" that consists of mere rhetoric, so as not to rob the Messiah's execution-stake of its power.
Paul reminds us that it is all about sharing the fact that Jesus died as payment for our sins and rose again. He reminds us that, if he could have done it on his own, then there would have been no need for Jesus to die on that cross. Because Jesus rose again, death has been conquered and God's power displayed for all the world to see. It is that same power that gave Paul and gives us the ability to preach the gospel.
For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. Indeed, the Tanakh says, "I will destroy the wisdom of the wise and frustrate the intelligence of the intelligent."
Without the Holy Spirit, it is not possible to understand the things of God and so the fact that the Son of God would come and die on a cross is foolishness to those that do not have the Spirit. Those that rely on their own wisdom are the hardest to reach with the gospel (just try to tell your college professor about Christ). This is nothing new as Paul quotes from Isaiah 29:14 and we see that God has already told us of this.
Where does that leave the philosopher, the Torah-teacher, or any of today's thinkers? Hasn't God made this world's wisdom look pretty foolish?
There have been many so-called great thinkers throughout the history of man. They have come up with many ideas (religions) to have a right relationship with God. Every one, except faith in Jesus, relies on the effort of man to get to God. To them, it is foolishness that God would sacrifice His only Son to make a way. It's too easy and so they come up with another ritual or list of things to do but, in the end, those ideas lead to death (continued separation from God).
For God's wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the "nonsense" of what we proclaim as his means of saving those who come to trust in it.
These same scholars were the ones that did not recognize Jesus as the Messiah that they were looking for. He was not the military leader or earthly king that they expected and so they did not accept Him. Even though they did not understand it, God went ahead and sent His Son to the cross for us and them. Even today, people can get hung up on their own wisdom and not believe but, to those who do, this "foolishness" becomes the ultimate gift of grace.
Precisely because Jews ask for signs and Greeks try to find wisdom, we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense;
Both Jews and Greeks wanted God to show Himself but they wanted it on their terms. When God showed up by sending His Son to the cross, it was not what they expected and so many rejected God. The same type of thing happens even more today in that many people want to have God's presence but they want it on their own terms. Jesus said that He was the only way and it was proven true by His resurrection.
but to those who are called, both Jews and Greeks, this same Messiah is God's power and God's wisdom! For God's "nonsense" is wiser than humanity's "wisdom." And God's "weakness" is stronger than humanity's "strength."
As Christians, we understand that there was no other way to restore the broken relationship between ourselves and God except for Jesus to suffer and die on the cross. Although the world sees those events as weakness, we see God's power on display as He raised Jesus from the dead.
Just look at yourselves, brothers - look at those whom God has called! Not many of you are wise by the world's standards, not many wield power or boast noble birth. But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong;
The wisdom of the world says that, in order to be heard, you must use those that hold the keys to power such as politicians and those with money. The wisdom of God says take a group of common men that are willing to be used by Him and change the world. That is what happened with Jesus and the apostles. Most of them were common fishermen and Jesus was the son of a carpenter. But, with God, they were used to change the world. The same is true today in that God still uses the common people more than the well educated or the rich. There are two main reasons for this and the first is that "common people" are more willing to listen and obey the Lord. The rich and powerful get so caught up in themselves that they often do not have the time or the desire to listen to the Lord. The second reason is that using the "weak things" brings greater glory to God as people can see that it is only possible with God.
and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; so that no one should boast before God.
God usually uses the lower class people of the world to carry out His work. He does this so that people will see that it is only possible through the power of God. Through these "lowly things" people will see what faith in God can accomplish.
It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! Therefore - as the Tanakh says - "Let anyone who wants to boast, boast about ADONAI."
None of us came to faith in Jesus on our own. We are in Christ because God called us to Himself and He has become our wisdom. Though it does not make sense to most of the people in the world, we are made right with God through Jesus. Since, it had nothing to do with our own work, the only thing that we have to brag about is God's love and mercy.
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