In our study of 1 Corinthians chapter sixteen, we see how Paul ends this letter that was sent to correct the church in Corinth with a personal touch. They had dealt with serious matters in the church but, now, Paul wanted them to know that they were all a team and that his correction was out of love for them.
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Now, in regard to the collection being made for God's people: you are to do the same as I directed the congregations in Galatia to do. Every week, on Motza'ei-Shabbat, each of you should set some money aside, according to his resources, and save it up; so that when I come I won't have to do fundraising. And when I arrive, I will give letters of introduction to the people you have approved, and I will send them to carry your gift to Yerushalayim. If it seems appropriate that I go too, they will go along with me.
In closing, Paul deals with a final question that had come up in the church which was about offerings. This is speaking of an extra collection that was to help the poor Christians in Jerusalem. They were supporting a large number of widows while they were in the midst of famine and persecution. This was not to be some response to a plea from the pulpit but was to be lead by God. He tells them all to set aside a portion and this speaks to the fact that it was his desire for them to listen to God and give as He directed not based on the need that was presented. This was near and dear to Paul's heart because he had promised the apostles, when he first met with them, that he would remember the poor saints in Jerusalem (see Galatians 2:10). The offering was going to be delivered by men that were appointed by the church in Corinth and possibly accompanied by Paul. A big part of this offering was to remind them that they were a part of a much bigger family. The early believers in Jerusalem had demonstrated this by pooling the resources they had to help those less fortunate.
I will visit you after I have gone through Macedonia, for I am intending to pass through Macedonia, and I may stay with you or even spend the winter, so that you may help me continue my travels wherever I may go. For I don't want to see you now, when I am only passing through; because I am hoping to spend some time with you, if the Lord allows it. But I will remain in Ephesus until Shavu'ot, because a great and important door has opened for my work, and there are many people opposing me.
Paul explains his travel plans to the Corinthians but we see that he learned to be open to listening to God and exchanging his plans for God's plans. He saw that God had opened the door for effective evangelism and was willing to stay there as long as God wanted, even though he truly wanted to go see the Corinthians believers. The key to any person's ministry is a willingness to listen to the Holy Spirit and to only move at the command of God. We also see that, wherever that work is, there will be opposition. If we are not persecuted (opposed) for our service to God, we need to ask the question of why because Jesus told us to expect it and the early church demonstrated it.
If Timothy comes, see that he has nothing to be afraid of while he is with you; for he is doing the Lord's work, just as I am. So let no one treat him with disrespect. Help him on his way in peace, so that he will return to me, for the brothers and I are expecting him.
Now, Paul commends Timothy to the Corinthians. He was in Ephesus with Paul but was being sent on to Macedonia and Corinth. He reminds the Corinthian believers that, regardless of his age, Timothy was a servant of Jesus Christ and should be treated with the same respect that they would show to Paul.
As for brother Apollos, I strongly urged him to go and visit you along with the other brothers; and although it was not at all his desire to come at this time, he will come when he has the opportunity.
Apollos had evidently left Corinth due to the controversy about following him versus following Paul. Paul had urged him to return with this letter settling the matter. Paul made this point so that they would not think that he had kept Apollos from returning. Once again, this reminds us that there is no place for jealousy in the work of Christ. In Christ, we are all working for His glory and not our own.
Stay alert, stand firm in the faith, behave like a mentsh, grow strong. Let everything you do be done in love.
Paul reminds the believers to put into practice what he has said in this letter. It reminds us that we are to be doers of the word and not just hearers. God's word has the power to change us but we have to make the choice to take it in.
Now, brothers, you know that the household of Stephanas were the first people in Achaia to put their trust in the Messiah, and they have devoted themselves to serving God's people. I urge you to submit yourselves to people like these and to everyone who works and toils with them.
These were Greek converts and Paul had baptized them. They had put their faith into action and Paul urged the Corinthian church to do the same. The "submit" is talking about responding to them with love as they serve the Lord.
I am glad that Stephanas and Fortunatus and Achaicus are here, because they have helped make up for your not being here. They have refreshed my spirit, just as they have yours. I want you to show appreciation for people like these.
These were probably the men that brought Paul the letter from the believers in Corinth. As we can tell, Paul was glad for any fellowship with believers in Corinth. As Christians, we are all called to build each other up in the faith. Sometimes that is done simply by getting together and feeling the sense of unity in the faith.
The congregations in the province of Asia send greetings to you. Aquila and Priscilla greet you in union with the Lord, as does the congregation that meets in their house.
The "province of Asia" speaks of what is the western part of the modern day country of Turkey. Priscilla & Aquila had helped Paul to start the church in Corinth but were now with Paul in Ephesus where a body of believers was meeting in their home.
All the brothers send you their greetings. Greet one another with a holy kiss.
The "holy kiss" is also known as the kiss of peace and is still a part of the culture in that part of the world. Paul urges them to greet each other with a kiss on the cheek which expressed brotherly love and unity. This was especially significant when the Jewish believers kissed Gentile believers.
Now, I Sha'ul, greet you in my own handwriting.
Up to this point, Paul had dictated the letter to someone else. He did this because he had problems with his eyes and it was very difficult and time consuming for him to write. He writes the final greetings so that there would be no doubt that the letter was authentic.
If anyone does not love the Lord, a curse on him! Marana, ta! [Our Lord, come!] May the grace of the Lord Yeshua be with you. My love is with you all, in union with the Messiah Yeshua.
Paul makes a very clear distinction between the believers and those who reject Jesus. It might sound tough but he is in fact saying that those who reject Jesus already stand cursed and He could come back at any time. He ends the letter by assuring the church of his love for them even though he has had to send such a corrective letter to them.
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