The Common Man's Commentary

Genesis Chapter 23 The Makhpelah Purchase

Study Genesis 23 verse by verse and explore Sarah's death, Abraham's careful purchase of the cave of Machpelah, his identity as a foreigner in the land of promise, and the first ground his family actually owned in Canaan.

Genesis 23 shows Abraham living as a foreigner while making a lasting, legally secure claim on the land God had promised to his descendants.

Chapter overview

The Makhpelah Purchase

In our study of Genesis chapter twenty-three, we will look at Abraham's purchase of a burial plot for Sarah and its implications for today.

After Sarah's death, Abraham—still living as a foreigner in the land God had promised him—insists on paying full price for a burial site rather than accepting it as a gift. That single, carefully documented transaction becomes the first physical ground Abraham's family actually owned in Canaan.

  • Sarah dies in Hebron, and Abraham mourns for her.
  • Abraham calls himself a foreigner and stranger while asking for a permanent burial site.
  • The detailed purchase of Machpelah becomes a legal possession and future resting place for the patriarchs.

Genesis Chapter Twenty-Three

The Makhpelah Purchase

Read Genesis 23 verse by verse, including Sarah's death, Abraham's negotiation with the Hittites, the official purchase of the cave of Machpelah, and the first owned ground in the Promised Land.

Translation notes: Scripture quotations in this study are from the Complete Jewish Bible (CJB). The commentary explores the biblical text, Hebrew word background, and connections to the larger story of Scripture.

Genesis Chapter 23 Verse-by-Verse Commentary

Genesis 23:1 & 2

Sarah lived to be 127 years old; these were the years of Sarah's life. Sarah died in Kiryat-Arba, also known as Hevron, in the land of Kena'an; and Avraham came to mourn Sarah and weep for her.

As they say, Sarah lived to a ripe old age but then she died. Hevron is a city that is in what is called the West Bank today. There have been many disputes over the city but it is still a part of Israel even though it is somewhat controlled by the Palestinian Authority.

As we saw in chapter 22, Avraham was in Beersheba and we do not know why Sarah was in Hevron. When he found out, he went to mourn for her.

Genesis 23:3–6

Then he got up from his dead one and said to the sons of Het, "I am a foreigner living as an alien with you; let me have a burial site with you, so that I can bury my dead wife." The sons of Het answered Avraham, "Listen to us, my lord. You are a prince of God among us, so choose any of our tombs to bury your dead—not one of us would refuse you his tomb for burying your dead."

Avraham asked the local people to sell him a burial plot for Sarah but they offered him a tomb for free because they had great respect for him.

This reminds us of our calling to be in the world but not of the world. Avraham was in the land of Canaan but was considered, by himself as well as others, to be a foreigner. He was not from that land and people knew that he was different.

We all have to ask ourselves whether people can tell that we are foreigners in this world or whether we blend in. As we see here, the locals can respect you but they need to still know that you belong to a heavenly kingdom.

Identity · Genesis 23:4

גֵּר וְתוֹשָׁב Ger VeToshav Foreigner and resident; Abraham's description of himself among the people of Canaan.

Genesis 23:7–9

Avraham got up, bowed before the people of the land, the sons of Het, and spoke with them. "If it is your desire to help me bury my dead, then listen to me: ask 'Efron the son of Tzochar to give me the cave of Makhpelah, which he owns, the one at the end of his field. He should sell it to me in your presence at its full value; then I will have a burial site of my own."

Avraham replied to their generous offer by asking to buy the cave of Makhpelah. We see from this that he had already done the leg work and found the spot. Surely, he was led there by God and it reminds us of the fact that we must be listening to God in order to be led by Him.

Makhpelah means double or pairs and the cave is known as the cave of the pairs. This will be the burial place of Avraham and Sarah, Isaac and Rivkah, and Jacob and Leah.

Place name · Genesis 23:9

מַכְפֵּלָה Makhpelah Double or pairs; the cave that becomes the shared burial place of the patriarchal family.

Genesis 23:10 & 11

'Efron the Hitti was sitting among the sons of Het, and he gave Avraham his answer in the presence of the sons of Het who belonged to the ruling council of the city: "No, my lord, listen to me: I'm giving you the field, with its cave—I'm giving it to you. In the presence of my people I give it to you."

The owner of the cave was listening and offered to give not only the cave but also the field to Avraham. He was not only giving Avraham the cave but also the field which would have been giving away his food or income.

Genesis 23:12 & 13

Avraham bowed before the people of the land and spoke to 'Efron in their hearing: "Please be good enough to listen to me. I will pay the price of the field; accept it from me, and I will bury my dead there."

Avraham insisted on paying for the land and the cave because that would make it official. Just speaking and giving Avraham the land, even while in the presence of the people, did not officially make it Avraham's.

Avraham was a wealthy man so he would have had plenty of money to buy it but the Hittites were trying to give him a gift.

Genesis 23:14–16

But 'Efron answered Avraham, "My lord, listen to me. A plot of land worth 400 silver shekels—what is that between me and you? Just bury your dead." Avraham got the point of what 'Efron had said, so he weighed out for 'Efron the amount of money he had specified in the presence of the sons of Het, 400 silver shekels of the weight accepted among merchants.

The negotiations settle on a price and Avraham counts out the money which makes it a recorded transaction, official.

Genesis 23:17 & 18

Thus the field of 'Efron in Makhpelah, which is by Mamre—the field, its cave and all the trees in and around it—were deeded to Avraham as his possession in the presence of the sons of Het who belonged to the ruling council of the city.

So Avraham bought the field in Makhpelah which we have already seen is Hevron in what is called the West Bank today. There were witnesses there, as required by tradition and law.

The Makhpelah purchase was, in fact, an acknowledgement that the land of Canaan was Avraham's new homeland.

Genesis 23:19

Then Avraham buried Sarah his wife in the cave of the field of Makhpelah, by Mamre, also known as Hevron, in the land of Kena'an.

Avraham buried Sarah in the cave and Avraham would be buried there as well. Today, the Ibrahimi Mosque is built on the site and it is also known as the Cave of the Patriarchs.

As of the 1993 Oslo Accords, political control of the area has been given to what is known as the Palestinian Authority. This giving control of a part of Israel to any foreign authority is against the will of God and an attempt to forget God's covenant with Avraham.

Genesis 23:20

The field and its cave had been purchased by Avraham from the sons of Het as a burial-site which would belong to him.

Here, we see again that the land was sold to Abraham who is the father of the Judeo-Christian faith. After Avraham's death, the property would have been given to his son Isaac and passed on through the generations.

One day, Hevron as well as all of the earth, will be claimed by its right owner which is Jesus Christ.

Hebrew context

Key Hebrew Words in Genesis Chapter 23

These terms highlight Abraham's identity as a foreigner, the cave of Machpelah, the legal purchase, the inheritance promise, and the shared hope embodied in the patriarchal burial place.

Genesis 23:2

חֶבְרוֹן

Hevron

Hebron

Sarah dies in Hebron, also called Kiryat-Arba. The chapter identifies the city as the location of the cave and field that Abraham purchases.

Genesis 23:4

גֵּר

Ger

Foreigner or Sojourner

Abraham calls himself a foreigner while living in the land of promise, giving the chapter its central picture of faith that lives in the present while looking toward God's future inheritance.

Genesis 23:4

תּוֹשָׁב

Toshav

Resident

Toshav expresses Abraham's resident status among the Hittites. He lives among them with respect yet remains distinct because his ultimate homeland is defined by God's covenant.

Genesis 23:9

מַכְפֵּלָה

Makhpelah

Double or Pairs

Machpelah means double or pairs. The cave becomes the burial place for Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah.

Genesis 23:16

שֶׁקֶל

Shekel

Weight of Silver

Abraham weighs out 400 silver shekels according to the merchant standard, establishing the purchase as a formal and documented legal transaction.

Genesis 23:18

אֲחֻזָּה

Achuzzah

Possession

The field and cave are deeded to Abraham as his possession. This is the first physical ground Abraham's family actually owns in the land promised by God.

Messianic Themes in Genesis Chapter 23

Messianic themes

A Foreigner Looking for a Better City

Hebrews 11:9–16 explicitly picks up this chapter's language, describing Abraham as living as a foreigner in the land of promise, looking forward to the city that has foundations, whose architect and builder is God. Abraham's insistence on paying full price rather than accepting a favor pictures the costliness of true redemption.

A Down Payment on Inheritance

This small cave and field was the only piece of the Promised Land Abraham ever actually possessed in his lifetime—a kind of down payment on a far larger promise still to come, much as the Holy Spirit is described as a guarantee of the believer's full future inheritance.

A Shared Resting Place

The cave of Machpelah, the double or pairs, eventually holds Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. A shared resting place for generations of the covenant family quietly pictures the hope of a future, shared resurrection rather than a final, isolated ending.

Take the study further

Reflect, Connect, and Continue

Use these study elements to consider grief, integrity, life as a foreigner in the world, the promise of inheritance, and the hope of resurrection.

Did You Know?

An Ancient Legal Transaction

This chapter records one of the most detailed real estate transactions in the ancient world, complete with a negotiated price, a specific weight standard, and named witnesses. Specifying the merchant standard made the purchase legally precise enough to be honored for generations afterward.

Key Takeaway

Live Faithfully as a Foreigner

Abraham lives in Canaan as a foreigner even though God has promised the land to his descendants. He acts with integrity in the present while trusting God for the future inheritance he cannot yet see in full.

Questions for Reflection

Consider the Passage

  1. Why do you think Abraham insisted on paying full price rather than accepting the free gift he was offered?
  2. How does Hebrews' description of Abraham as a foreigner looking for a better country shape the way you think about your own life here?
  3. What single, small down payment has God given you as a sign of a much larger promise still to come?
  4. How does knowing generations of the same family share this one burial site change the way you think about the hope of resurrection?

Related Scriptures

Continue the Study

  • Hebrews 11:9–16 — Abraham described as a foreigner and stranger, looking forward to a heavenly city.
  • Genesis 49:29–32 — Jacob instructs his sons to bury him in the same cave of Machpelah.
  • Genesis 50:13 — Joseph fulfills Jacob's request, burying him in the cave alongside Abraham, Sarah, Isaac, and Rebekah.
  • Ephesians 1:13–14 — The Holy Spirit described as a guarantee of the believer's future inheritance.
  • 1 Corinthians 6:20 — Believers are described as bought with a price.

An Integrity Pattern

Make It Official

Abraham refuses to rely on a loosely offered gift when a formal purchase is necessary. His full payment, witnesses, and merchant-standard silver show integrity, clarity, and a commitment to establish a lasting possession.

A Hope Pattern

Look Beyond the Present

Sarah's burial place is an act of faith in the land God promised, but also a reminder that death is not the end for God's covenant family. The shared cave points beyond mourning toward a promised future resurrection.

Verse-by-verse chapter studies

Read Through Genesis Chapter by Chapter

Move through Genesis in order or select a chapter that connects with your current personal study, family study, small group, or teaching preparation.

Genesis Chapter 23 is the current study page. Return to Genesis 22 to study God's provision on Mount Moriah, or continue to Genesis 24 to see Abraham send his servant to find a wife for Isaac.

Continue the Bible's story

Connect Genesis 23 to the Gospel

Follow the themes of life as a foreigner, promised inheritance, the cost of redemption, the shared hope of resurrection, and the covenant family that continues through Isaac.

Faith looking beyond the present

Abraham the Foreigner

Hebrews 11 describes Abraham as living as a foreigner in the land of promise while looking forward to a city with foundations whose architect and builder is God.

Study Hebrews 11

The cave remembered

Jacob's Burial Request

Genesis 49 records Jacob's instruction that he be buried with his fathers in the cave of Machpelah, showing that the purchased burial place remained central to the covenant family's identity.

Study Genesis 49

The family continues

A Wife for Isaac

After Sarah's death and the securing of the burial site, Genesis 24 follows Abraham's servant as he seeks a wife for Isaac so that the covenant family may continue.

Study Genesis 24

Continue your study

Go Deeper With Bible Study Workbooks and Teacher Guides

Use the free Genesis studies on this site as your starting point, then continue your learning with Bible-study student workbooks and teacher guides by Rabbi Rich for personal study, families, small groups, and teaching settings.

Continue the journey

Continue From Burial to a Bride for Isaac

Genesis 23 records Sarah's burial and Abraham's first legal possession in Canaan. Continue to Genesis 24 to study the servant's journey to find Rebekah as a wife for Isaac.