The Common Man's Commentary

Genesis Chapter 6: Judgment Through Water

Study Genesis 6 verse by verse and explore the corruption before the flood, Noah finding grace, God’s grief over sin, the ark, the covenant, faithful obedience, and the pattern of salvation through the one door God provides.

Genesis 6 reveals God’s judgment of corruption, His preservation of a faithful remnant, and His covenant with Noah.

Chapter overview

Judgment Through Water

In our study of Genesis Chapter 6, we look at the reason and the preparations for the flood that God used to judge the creatures of the earth. The answer is sin, but this chapter shows the depth of corruption and the seriousness of turning away from God.

Genesis 6 also introduces Noah as a righteous and wholehearted man who walked with God. He found grace in the sight of ADONAI and obeyed God’s precise instructions for building the ark and preserving life through the coming flood.

  • The godly line becomes compromised by the ways of the world and corruption spreads.
  • God grieves over the wickedness and violence that fill the earth.
  • Noah responds to God’s grace with complete obedience to His covenant and instructions.

Genesis Chapter Six

Corruption, Noah’s Grace, and the Ark of Salvation

Read the Genesis 6 study verse by verse, including the corruption before the flood, the sons of God and daughters of men, the Nephilim, God’s grief, Noah’s righteousness, the covenant, the ark, and Noah’s obedience to everything God commanded.

Translation note: Scripture quotations in this study are from the Complete Jewish Bible (CJB). The commentary explores the biblical text, Hebrew word background, and connections to the larger story of Scripture.

Genesis Chapter 6 Verse-by-Verse Commentary

Genesis 6:1–2

In time, when men began to multiply on earth, and daughters were born to them, the sons of God saw that the daughters of men were attractive; and they took wives for themselves, whomever they chose.

At first glance, this seems good because man was designed to be married to a woman. To fully understand this chapter, we need to look at the meaning of “sons of God” and “daughters of men.”

Some have said that “sons of God” refers to angels, but that is not correct because good angels would not sin and bad angels would not be called sons of God. They are called demons. The phrase is talking about the descendants of Adam through Seth, which, as we saw in Genesis Chapter 5, were the line of godly men.

The phrase “daughters of men” refers to the descendants of Adam through Cain, which, as we saw in Genesis Chapter 4, were worldly men. We see that the godly men of Seth were tempted by the beauty of the daughters of the worldly men of Cain and married them.

Notice that they “chose” to marry them, which is the opposite of the way God designed marriage to happen. As we saw in Genesis Chapter 2, God’s plan for marriage was that He would create a woman for a man and present the woman to the man. All the man had to do was wait on God and accept the gift of the woman created specifically for him.

In this short passage, we see the struggle that continues in the world today: the inner struggle of man between the call of God, the spirit, and the call of the world, the flesh.

Genesis 6:3

ADONAI said, “My Spirit will not live in human beings forever, for they too are flesh; therefore their life span is to be 120 years.”

Why did the men and women mentioned in the previous chapters live so much longer than we do today? The answer is simple: God, in His mercy, limits the number of years that we have to fight the battle here on earth.

In the previous passage, we saw that the battle we face is between the Spirit of God in us and the ways of the world, the flesh. Here, God limits our years on earth and therefore limits the length of time that we struggle with the temptations of the flesh.

God was also giving mankind another 120 years to repent of their evil ways before He brought judgment in the form of the flood. Even in announcing judgment, God gave time for repentance.

Genesis 6:4

The N’filim were on the earth in those days, and also afterwards, when the sons of God came in to the daughters of men, and they bore children to them; these were the ancient heroes, men of renown.

Who were the Nephilim? The word comes from napha, which means fallen. Some people say they were aliens or fallen angels, but this study understands the passage as speaking of humans that had totally fallen away from God and been turned over to Satan.

As we have seen, the sons of God refers to people following God through the line of Seth, while the daughters of men refers to the daughters of Cain’s descendants, who after a few generations had become totally turned over to Satan.

The Nephilim were the children of these unholy marriages and were clearly under demonic control. We see that these children became leaders in the world as they were known as “men of renown.”

Genesis 6:5

ADONAI saw that the people on earth were very wicked, that all the imaginings of their hearts were always of evil only.

These sons of God probably did not intend to turn their backs on God. They may have even thought that they could bring these women to the Lord. Instead, what happened was that these women led the men away from God and into idolatry, especially what we would call today humanism.

Like Cain’s descendants, these sons of God and their children went into a downward spiral until they were completely controlled by sin and Satan. The corruption was not only occasional or partial; the imaginings of their hearts were always directed toward evil.

Genesis 6:6

ADONAI regretted that he had made humankind on the earth; it grieved his heart.

Just as we mourn at the death of a loved one, God was mourning the sad state of His creation. His heart ached for the people and for all of the creatures that were under man’s care.

Just as a parent is filled with sorrow when they see their child going down the wrong path, God was pained to watch His children not only walking down the wrong path but even running in the wrong direction.

Genesis 6:7

ADONAI said, “I will wipe out humankind, whom I have created, from the whole earth; and not only human beings, but animals, creeping things and birds in the air; for I regret that I ever made them.”

God is love, and with the deepest of love comes the dark side of love, which is jealousy. Man was created for God, and He could not allow this complete disregard for Him to continue.

The judgment described here was not a careless act. It came after the earth had become corrupted, violent, and continually opposed to the Creator. The creatures of the earth were under man’s care, and the consequences of human sin had touched all creation.

Genesis 6:8

But Noach found grace in the sight of ADONAI.

This is the first case of God keeping a remnant of mankind for Himself. This is a pattern that we see throughout the Old Testament and all the way to the end of this age in Revelation.

In the middle of widespread corruption and coming judgment, Noah found grace in the sight of God. The salvation of Noah’s family began not with human achievement but with God’s grace.

Genesis 6:9

Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God.

We see that Noah wanted to honor God and did not do the things that the rest of the people around him were doing. We, as Christians, are God’s remnant in this world today, but too many people forget that a remnant does not get caught up in doing the same things as the rest of the world.

A remnant stands out as being different instead of blending in with the crowd. The Hebrew word tamim is translated here as wholehearted, and it speaks about being in a state of single-mindedness.

Noah recognized his own insufficiency and realized that he needed the direction of God for all things and at all times in his life. Walking with God was the focus of his life every day, all day long.

Genesis 6:10

Noach fathered three sons, Shem, Ham and Yefet.

Here, we see God’s will for man displayed again in the fact that Noah had three sons. Through these sons, the human family would be preserved through the flood and the world would be repopulated after the judgment.

Genesis 6:11–13

The earth was corrupt before God, the earth was filled with violence. God saw the earth, and, yes, it was corrupt; for all living beings had corrupted their ways on the earth. God said to Noach, “The end of all living beings has come before me, for because of them the earth is filled with violence. I will destroy them along with the earth.”

The Hebrew word shachath is translated here as corrupt, but that does not fully bring out the Hebrew meaning. The word speaks of the earth being polluted to the point of ruin.

The mixing of the children of God with those who did not follow God did not result in more children of God. Instead, God’s people turned their backs on Him. The result was violence, corruption, and the destruction of the moral order God had established.

All living beings, including animals, were affected by this corruption. God told Noah that judgment was coming for all of them because the earth had become filled with violence and ruin.

Genesis 6:14–16

Make yourself an ark of gofer-wood; you are to make the ark with rooms and cover it with pitch both outside and inside. Here is how you are to build it: the length of the ark is to be 450 feet, its width seventy-five feet and its height forty-five feet. You are to make an opening for daylight in the ark eighteen inches below its roof. Put a door in its side; and build it with lower, second and third decks.

The word tevah is translated as ark, and it literally means a floating box without a rudder or crew. God gave Noah specific instructions for building a large vessel so that he and his family could be saved from the coming flood.

God did not give Noah a selection of boat plans from which to choose. He gave him exact plans for the ark. This reminds us that there is only one way that we may be saved, and that is through our ark, which is Jesus Christ.

The ark had one door. Noah’s safety was not found in creating his own plan, changing God’s design, or trusting his own ability to survive the flood. His safety was found in obeying God’s word and entering the provision God had made.

Genesis 6:17–18

“Then I myself will bring the flood of water over the earth to destroy from under heaven every living thing that breathes; everything on earth will be destroyed. But I will establish my covenant with you; you will come into the ark, you, your sons, your wife and your sons’ wives with you.”

God established a covenant, or contract, with Noah. He told him that every living thing on the earth was going to die, but if Noah built the ark and entered it, he would be saved.

This is a covenant because both parties have obligations that bind the other party. God promised salvation and preservation, while Noah was called to trust God’s word, build the ark according to God’s instructions, and enter the place of safety God provided.

Genesis 6:19–20

“From everything living, from each kind of living being, you are to bring two into the ark, to keep them alive with you; they are to be male and female. Of each kind of bird, each kind of livestock, and each kind of animal creeping on the ground, two are to come to you, so that they can be kept alive.”

God’s instructions to Noah included saving animals to repopulate the earth. In this, we see a picture of our job as Christians and the way people come to Christ, who is our ark.

Notice that Noah did not have to chase around after the animals in order to save them. Instead, God brought them to him. Most of us will not be giving up our homes and moving to another country to be a missionary, but like Noah, God will bring people to us whom He wants us to lead into the ark of Christ.

Our part is to keep our eyes open for those God brings to us and to show them the door to the ark. God is the One who draws people, but believers are called to be ready to welcome, serve, and point them toward the salvation He provides.

Genesis 6:21–22

“Also take from all the kinds of food that are eaten, and collect it for yourself; it is to be food for you and for them.” This is what Noach did; he did all that God ordered him to do.

God also told Noah to gather food for his family and all of the animals. We see that Noah was obedient in everything that he was told.

If Noah had not obeyed in the details, such as gathering food, the ark would not have done them much good because they would have starved during the coming flood. Noah’s obedience was not partial; he did all that God ordered him to do.

The final statement of Genesis 6 provides a powerful contrast to the corruption described at the beginning of the chapter. While the world had rejected God’s ways, Noah listened, trusted, prepared, and obeyed.

Hebrew context

Key Hebrew Words in Genesis Chapter 6

These terms summarize key Hebrew words and concepts discussed in Genesis 6, including falling away, grace, wholehearted devotion, corruption, covenant, and the ark of salvation.

Genesis 6:4

נָפַל

Napha

Fallen

The word connected to Nephilim is understood in this study as “fallen.” It points to people who had fallen away from God and become controlled by the corruption and evil of their generation.

Genesis 6:8

חֵן

Chen

Grace

Noah found grace in the sight of ADONAI. The preservation of Noah and his family begins with God’s favor and becomes the first clear picture in Scripture of God preserving a faithful remnant.

Genesis 6:9

תָּמִים

Tamim

Wholehearted

Tamim describes a state of being wholehearted or single-minded. Noah recognized his need for God’s direction and made walking with God the focus of his daily life.

Genesis 6:11

שָׁחַת

Shachath

Corrupted to Ruin

Shachath describes more than ordinary corruption. The earth had become polluted and ruined, filled with violence and moral destruction before God.

Genesis 6:14

תֵּבָה

Tevah

Ark

Tevah describes a floating box without a rudder or crew. Noah’s ark was not guided by human control but by God’s design, provision, and protection.

Genesis 6:18

בְּרִית

Berit

Covenant

God established a covenant with Noah, promising salvation through the ark. The covenant shows God’s faithfulness to preserve those who trust His word and obey His direction.

Messianic Themes in Genesis Chapter 6

Messianic Themes

The Ark as God’s Provision of Salvation

God’s specific and non-negotiable plans for the ark—not a selection of designs, but one exact set of instructions—remind us that there is only one way to be saved from judgment: through the ark that Yeshua Himself provides. Just as Noah could not modify the blueprint and still be saved, salvation comes through the one door God has provided.

Grace in the Midst of Judgment

“Noach found grace in the sight of ADONAI” is the first clear appearance of a pattern seen throughout Scripture: God preserves a faithful remnant even as He judges a corrupt world. This points forward to believers preserved through Yeshua.

Bringing Others to the Ark

God brought the animals to Noah rather than having Noah chase them down. This is a picture of God bringing people across our path whom He wants us to lead to Yeshua, the true ark of safety. Our calling is to watch, welcome, and show others the door.

Take the study further

Reflect, Connect, and Continue

Use these study elements to consider corruption, judgment, grace, covenant, faithfulness, obedience, and God’s provision of salvation in Genesis Chapter 6.

Did You Know?

The Meaning of Tevah

The Hebrew word tevah, translated as “ark,” describes a floating box without a rudder or crew to steer it. The same word is also used for the basket in which baby Moses was placed on the Nile, connecting both accounts as pictures of God’s power to save through His provision.

Key Takeaway

Grace Leads to Obedience

Noah found grace in the sight of ADONAI, and then he obeyed everything God commanded. Grace did not lead Noah to ignore God’s instructions; it led him to trust God, prepare faithfully, and enter the provision God had made.

Questions for Reflection

Consider the Passage

  1. What does the intermarriage of the line of Seth with the line of Cain teach about the danger of being unequally yoked?
  2. How does it affect you to read that it grieved God’s heart when He saw the wickedness of humanity?
  3. Why do you think Noah’s obedience in Genesis 6:22 is emphasized as complete: “he did all that God ordered him to do”?
  4. What does the pattern of God preserving a faithful remnant teach you about His faithfulness today?

Related Scriptures

Continue the Study

  • Genesis 5 — The godly line of Seth, whose descendants are described in this study as the sons of God.
  • Genesis 4 — The line of Cain, whose descendants are described in this study as the daughters of men.
  • Genesis 2 — God’s original design for marriage, contrasted with men choosing wives for themselves.
  • Genesis 7 — Noah, his family, and the animals enter the ark as the flood begins.
  • Exodus 2 — Moses is placed in a tevah, the same Hebrew word used for Noah’s ark.
  • Revelation 7 — God’s servants are sealed and preserved, reflecting the biblical pattern of a faithful remnant.

A Gospel Pattern

One Door of Salvation

The ark was built according to God’s plan, entered through the door God provided, and became the place of safety from judgment. In the same way, Yeshua is presented as God’s provision of salvation. The message of Noah’s ark is not that people save themselves, but that God provides the way of rescue.

Verse-by-verse chapter studies

Read Through Genesis Chapter by Chapter

Move through Genesis in order or select a chapter that connects with your current personal study, family study, small group, or teaching preparation.

Genesis Chapters 1 through 5 are available in the study series. Chapter 6 is the current study page.

Continue the Bible's story

Connect Genesis 6 to the Gospel

Follow the themes of judgment, grace, covenant, obedience, salvation, and God’s faithful remnant through the rest of Scripture.

Judgment and salvation

Entering the Ark

Genesis 7 continues Noah’s faithful obedience as he enters the ark with his family and the animals God brought to him before the floodwaters came upon the earth.

Study Genesis 7

Saved through water

The Ark and Baptism

First Peter connects Noah’s ark with the saving work pictured in baptism—not the removal of physical dirt, but an appeal to God through the resurrection of Yeshua Messiah.

Study 1 Peter 3

Continue your study

Go Deeper With Bible Study Workbooks and Teacher Guides

Use the free Genesis studies on this site as your starting point, then continue your learning with Bible-study student workbooks and teacher guides by Rabbi Rich for personal study, families, small groups, and teaching settings.

Continue the journey

Continue From the Ark’s Preparation to the Flood

Genesis 6 shows God’s judgment upon corruption, His grace toward Noah, and His provision of one ark of safety. Continue to Genesis 7 to see Noah’s family enter the ark and the floodwaters begin.