ירושלים — Jerusalem

The Common Man's Commentary

Acts Chapter 23: Paul's First Trial

Follow Paul before a divided council, hear the Lord's encouragement about witness in Rome, and see a conspiracy exposed through Paul's nephew. The chapter ends with a guarded journey to Caesarea and a promised hearing before Governor Felix.

Take courage! You must bear witness in Rome.

Chapter overview

Paul's First Trial

In our study of Acts chapter twenty three, we look at the start of his legal trials and we will see how God's hands are at work behind the scenes. We will see how God protects His servant as well as providing him with opportunities to tell people of God's grace.

Paul begins by declaring a clear conscience. After the high priest orders him struck, Paul challenges the action and then quotes the Torah when corrected about the high priest's identity. His declaration about resurrection divides the Pharisees and Sadducees, and the commander removes him from the violent dispute. That night, the Lord tells him to take courage. A plot to kill him is then uncovered, and Claudius Lysias sends him under guard to Felix in Caesarea.

  • The hearing exposes both a dispute about conduct and a division over resurrection.
  • The Lord's promise concerns continuing witness, not immediate release from custody.
  • The transfer protects Paul while leaving the legal proceedings unresolved.

Acts Chapter Twenty Three

Paul's First Trial

Read Acts 23 verse by verse: the council hearing, the resurrection dispute, the Lord's encouragement, the exposed conspiracy, and Paul's transfer to Caesarea.

Study text: The Scripture excerpts, original commentary, verse groupings, introductory text, and existing references are retained from your supplied Acts Chapter 23 study. Missing quotation marks and sentence punctuation have been supplied for readability without changing the Scripture wording. Scripture uses the Complete Jewish Bible (CJB). Acts is a Greek New Testament book; the Hebrew cards explain names and expressions used in this translation, not the original Greek vocabulary. Get a copy on Amazon; as an Amazon Associate, we earn from qualifying purchases. The commentary presents the ministry's interpretation. Additional notes distinguish the narrative from interpretive conclusions.

Acts Chapter 23 Verse-by-Verse Commentary

Acts 23:1

Sha'ul looked straight at them and said, "Brothers, I have been discharging my obligations to God with a perfectly clear conscience, right up until today."

Paul opens this first court appearance by telling the leaders that he has a clear conscious as he has done what God asked him to do. We, like Paul, must understand that we answer to God as we are His servants because we love Him.

Acts 23:2

But the cohen hagadol, Hananyah, ordered those standing near him to strike him on the mouth.

The high priest didn't like what Paul had to say and so he ordered that Paul be slapped in the mouth. We may ask ourselves why Ananias took such offense to what Paul said but it really comes down to power. If people know that they have freedom in Christ and answer to God directly instead of to an earthly priest, that priest will lose his power and in many cases wealth. The same is true today in many cases and was condemned by Jesus in the letters to the churches (see Revelation 2:6) when he spoke of the practices of the Nicolaitans.

Acts 23:3

Then Sha'ul said to him, "God will strike you, you whitewashed wall! Will you sit there judging me according to the Torah, yet in violation of the Torah order me to be struck?"

This is the same type of thing that Jesus said to the teachers of the law in Luke 11:37-52. A whitewash is simply like a cheap paint on the wall as it makes the outside look good for a while but can hide its supporting structure. There are people like this even today as they say the right "church phrases" but it is all talk and there is no faith behind it to put the words into action. This is also what James was warning about in his letter to believers (see James 1:19-27).

Acts 23:4 & 5

The men nearby said, "This is the cohen hagadol of God that you're insulting!" Sha'ul said, "I didn't know, brothers, that he was the cohen hagadol; for it says in the Torah, 'You are not to speak disparagingly of a ruler of your people.'"

The command that Paul quoted was given to Moses, in Exodus 22:28, and, even though Paul was not under the Law, he did his best to keep the Law as a witness to others. Paul realized and was a great example of the fact that our obedience to God does not depend on the actions of others. He apologized for breaking this law and explained that it happened because of his ignorance of the identity of the high priest.

Acts 23:6

But knowing that one part of the Sanhedrin consisted of Tz'dukim and the other of P'rushim, Sha'ul shouted, "Brothers, I myself am a Parush and the son of P'rushim; and it is concerning the hope of the resurrection of the dead that I am being tried!"

Paul understood the people that he was on trial before because he was trained and raised to be a Jewish religious leader. He gets to the heart of the matter which is the resurrection of Jesus Christ.

Acts 23:7 & 8

When he said this, an argument arose between the P'rushim and the Tz'dukim, and the crowd was divided. For the Tz'dukim deny the resurrection and the existence of angels and spirits; whereas the P'rushim acknowledge both.

The Sadducees believed only in the physical body and the here and now while the Pharisees believed in resurrection and the spirits. After Paul spoke, they started arguing with each other about these things. There are those that say that Paul did this so that he could get away from them but that is not true as we know that Paul knew he was going to be kept and sent to Rome for trial. Even in the face of this trial, Paul was simply stating the facts about Jesus and the resurrection and it was not some clever plan that he dreamed up to escape what he knew God was calling him to do.

Acts 23:9

So there was a great uproar, with some of the Torah-teachers who were on the side of the P'rushim standing up and joining in - "We don't find anything wrong with this man; and if a spirit or an angel spoke to him, what of it?"

The Pharisees thought that it was possible that a spirit or angel had given the message to Paul and so defended him. The Sadducees (who did not believe in spirits and angels) are like many Christians today who say that God doesn't talk to His people. We were given the Holy Spirit which is our Counselor and the way that God speaks to our hearts every day.

Acts 23:10

The dispute became so violent that the commander, fearing that Sha'ul would be torn apart by them, ordered the soldiers to go down, take him by force and bring him back into the barracks.

The argument over resurrection and spirits got so bad that the commander was afraid for Paul. He had Paul taken into protective custody and kept in the barracks with the soldiers.

Acts 23:11

The following night, the Lord stood by him and said, "Take courage! For just as you have borne a faithful witness to me in Yerushalayim, so now you must bear witness in Rome."

Before he came to Jerusalem, Paul knew that he was going to be arrested for sharing the gospel. He boldly went ahead because he knew that was God's will for him. Now, the Lord tells him that he must do the same thing in Rome. We may try to elevate Paul as some sort of super Christian as God was using him in a mighty way but God has prepared things for all of us to do (see Ephesians 2:10). It is the same for all of us in that we are all called to testify about Jesus Christ wherever the Lord sends us and in whatever circumstances we find ourselves in.

Acts 23:12 & 13

The next day, some of the Judeans formed a conspiracy. They took an oath, saying they would neither eat nor drink until they had killed Sha'ul; more than forty were involved in this plot.

A group of forty Jews made a pact to kill Paul. They pledged that they would not eat or drink until he was dead. These days it seems like people take oaths and give their word with no intention of keeping it but it was not like that during these times. The men were serious and intended to kill Paul before the end of the day.

Acts 23:14 & 15

They went to the head cohanim and the elders and said, "We have bound ourselves by an oath to taste no food until we have killed Sha'ul. What you are to do is make it appear to the commander that you and the Sanhedrin want to get more accurate information about Sha'ul's case, so that he will bring him down to you; while we, for our part, are prepared to kill him before he ever gets here."

The forty men needed the help of the religious leaders to carry out their plan. They asked them to have another trial and while Paul was on his way to appear they would ambush him. This is the same way that Satan usually attacks Christians in that it is rarely a direct frontal assault.

Acts 23:16-18

But the son of Sha'ul's sister got wind of the planned ambush, and he went into the barracks and told Sha'ul. Sha'ul called one of the officers and said, "Take this man up to the commander; he has something to tell him." So he took him and brought him to the commander and said, "The prisoner Sha'ul called me and asked me to bring this young man to you, because he has something to tell you."

Paul's nephew learned of the plot to kill him and went to tell him about it. Paul then sent him to tell the commander what he knew. This is a wonderful example of how God takes care of His own people. God had Paul's nephew where he needed to be at the perfect time to hear of the plan. That same God is at work in our lives today; we just need to slow down and be alert to see Him at work.

Acts 23:19-21

The commander took him by the hand, led him aside privately and asked, "What is it you have to tell me?" He said, "The Judeans have agreed to ask you tomorrow to bring Sha'ul down to the Sanhedrin on the pretext that they want to investigate his case more thoroughly. But don't let yourself be talked into it, because more than forty men are lying in wait for him. They have taken an oath neither to eat nor to drink until they kill him; and they are ready now, only waiting for you to give your consent to their request."

Paul's nephew repeated the story to the commander. Given the facts, the commander now has a choice to make and this is a picture of our job in sharing the good news of Jesus Christ. We, like Paul's nephew, are called to tell people what we know but we cannot make them do the right thing and accept Christ. No matter how many fancy words we can come up with it is still comes down to people hearing about the death, burial, and resurrection of Jesus Christ.

Acts 23:22-24

The commander let the young man go, cautioning him, "Don't tell anyone that you have reported this to me." Then he summoned two of the captains and said, "Get two hundred infantry soldiers ready to leave for Caesarea at nine o'clock tonight, and seventy mounted cavalry and two hundred spearmen; also provide replacements for Sha'ul's horse when it gets tired; and bring him through safely to Felix the governor."

The commander decided to do the right thing and so he sent Paul to the governor under heavy guard. It would not have went well for him if he had let Paul, a Roman citizen, be killed by a bunch of Jews and so he sent the problem to his boss, the governor. Sometimes, God uses people that don't even know Him to do His will and that is what happens here as God's will was for Paul to testify in Rome. This is the first step in that journey.

Acts 23:25 & 26

And the commander wrote the following letter: From: Claudius Lysias To: His Excellency, Governor Felix: Greetings!

The commander wrote a letter to the governor to send with Paul to explain the situation. This was his boss and so he wanted to get rid of the problem and to make himself look good.

Acts 23:27

This man was seized by the Judeans and was about to be killed by them, when I came on the scene with my troops and rescued him. After learning that he was a Roman citizen,

The commander puts an interesting spin on the story of Paul's captivity. He makes it seem like he was a hero that saved Paul because he knew that he was a Roman citizen. He left out the part where he had him bound and was going to be flogged by the troops.

Acts 23:28 & 29

I wanted to understand exactly what they were charging him with; so I brought him down to their "Sanhedrin." I found that he was charged in connection with questions of their "Torah" but that there was no charge deserving death or prison.

The commander explains that he held a hearing and found that the charges against Paul did not stand up. It is odd that, instead of releasing him, he was still being held even though he was innocent. This is the same thing that happened to Jesus as He was not found guilty of anything yet He was still held and crucified. God was in control of both situations and both Jesus and Paul were being obedient.

Acts 23:30

But when I was informed of a plot against the man, I immediately sent him to you and also ordered his accusers to state their case against him before you.

The commander finishes his letter to the governor by explaining that he has ordered a hearing to be held at Caesarea.

Acts 23:31-33

So the soldiers, following their orders, took Sha'ul during the night and brought him to Antipatris, then returned to the barracks after leaving the cavalry to go on with him. The cavalry took him to Caesarea, delivered the letter to the governor, and handed Sha'ul over to him.

So, Paul begins his journey from Jerusalem to Rome. It is easy to lose sight of the fact that, through all of this, God is still in control. God is using these people to carry out his purpose in this which is for Paul to testify to rulers about Jesus Christ. It is also a good reminder to us that God can use all people even those that do not know Him such as these soldiers.

Acts 23:34 & 35

The governor read the letter and asked what province he was from. On learning he was from Cilicia, he said, "I will give you a full hearing after your accusers have also arrived," and ordered him to be kept under guard in Herod's headquarters.

The governor asked where Paul was from to make sure that it was his area. Once he found out that it was territory that was under him, the governor agreed to having a trial.

Jewish and linguistic context

Hebrew Study Words in Acts Chapter 23

These cards explain Hebrew forms of names and expressions used in the supplied CJB translation. They are reading aids, not claims about the original Greek wording. Each card includes a written guide and a pronunciation button.

CAPITAL letters mark the stressed syllable in the approximate guides. “kh” represents the throaty sound in Scottish “loch.” Playback uses a Hebrew speech voice when available. If only an English voice is available, the player identifies the approximation. These are browser-generated pronunciations, not recorded audio.

Acts 23:1, 6, 11

שאול

Sha'ul

shah-OOL

Saul

The supplied translation uses Sha'ul for Paul. The chapter follows his council appearance, the Lord's encouragement, the exposure of a conspiracy, and his transfer to Caesarea.

Acts 23:2, 4–5

כהן הגדול

Cohen HaGadol

koh-HAYN hah-gah-DOHL

The High Priest

The title identifies the official who orders Paul struck on the mouth. Paul's reply is followed by a correction and his quotation about speaking of a ruler. The passage places authority and conduct side by side.

Acts 23:2

חנניה

Hananyah

khah-nahn-YAH

Ananias

Here the name belongs to the high priest. He should not be confused with Ananias of Damascus, whose help Paul recalled in Acts 22. The shared name does not make them the same person.

Acts 23:3, 5, 9, 29

תורה

Torah

toh-RAH

Instruction / Law

Paul invokes the Torah when challenging the blow and when responding to the correction about the high priest. The commander's letter later describes the charges as involving questions of the accusers' law.

Acts 23:6–9

פרושים

Perushim / P'rushim

peh-roo-SHEEM

Pharisees

Paul identifies himself as a Pharisee, and the narrative describes the group's belief in resurrection. Some teachers associated with this party then speak in his defense. The council is not presented as holding one undivided position.

Acts 23:6–8

צדוקים

Tz'dukim

tseh-doo-KEEM

Sadducees

Acts distinguishes the Sadducees' position from that of the Pharisees on resurrection, angels, and spirits. This disagreement explains why Paul's declaration divides the assembly.

Acts 23:6, 15, 20, 28

סנהדרין

Sanhedrin

sahn-hehd-REEN

Council

The council is the setting of Paul's appearance. The conspirators later propose another appearance as a pretext for an ambush. Distinguish the council hearing, the secret plot, and the Roman commander's actions.

Acts 23:11

ירושלים

Yerushalayim

yeh-roo-shah-LAH-yeem

Jerusalem

The Lord connects Paul's witness in Jerusalem with the witness he must give in Rome. The chapter's immediate destination is Caesarea, so the promise extends beyond the transfer completed at the chapter's end.

Messianic Themes in Acts Chapter 23

Messianic Themes

Take Courage: the Witness Will Continue

In Acts 23:11, the Lord stands by Paul and connects his witness in Jerusalem with future witness in Rome. The reassurance comes while he is still in custody, before the conspiracy is exposed. The promise concerns the continuation of his testimony, not immediate freedom from every difficulty.

The Hope of the Resurrection

Paul identifies resurrection hope as the issue for which he is being judged. The division that follows shows that this hope is not a minor detail in the account. It is central to Paul's witness and to the disagreement among his hearers.

Protection Through Practical Action

Paul's nephew reports what he has learned, Paul asks an officer to take him to the commander, and the commander arranges a guarded departure. The narrative presents these human actions alongside the Lord's promise of continued witness.

Take the study further

Reflect, Connect, and Continue

Consider conscience and conduct, the hope of resurrection, the role of an unnamed relative, and the difference between protection and acquittal.

Did You Know?

The Young Man Who Reports the Plot Is Paul's Nephew

Acts 23:16 identifies him as the son of Paul's sister, but does not give his name or explain how he learned of the conspiracy. The plot involves more than forty men, not exactly forty, as the supplied Scripture states.

Key Takeaway

A Promise Does Not Make Practical Precautions Unnecessary

After the Lord's assurance, Paul still passes on the warning and cooperates with measures that protect his life. The chapter does not set trust in God against responsible reporting and practical help.

Questions for Reflection

Use these questions after reading Acts Chapter 23 individually or with a group.

  1. How do Paul's opening claim, the order to strike him, and his response raise questions about conscience, authority, and conduct?
  2. Why does the resurrection declaration divide the council, and what does the narrative explicitly say about Paul's awareness of that division?
  3. What does the Lord promise Paul, and what does the promise not immediately change about his circumstances?
  4. How do Paul's nephew, the officer, and the commander each contribute to exposing and responding to the plot?
  5. What assessment does the commander's letter give, and why should that be distinguished from a final verdict or release?

Verse-by-verse chapter studies

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Acts Chapter 1 is included on the main Acts page. Chapter 23 is the current study page.

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Connect Acts 23 to the Continuing Witness

Follow the background to the hearing, the earlier commission, and the continuing defense before Roman authorities.

The previous chapter

From A Slave To A Citizen

Return to Acts 22 and follow Paul's testimony, the citizenship disclosure, and the commander's decision to convene the council.

Study Acts 22

The next chapter

Paul Before Felix

Continue to Acts 24 and hear the accusations and Paul's defense after the transfer to Caesarea.

Study Acts 24

The earlier commission

A Witness Before Rulers

Read Acts 9:15–16 alongside Acts 23:11 and consider how the earlier calling connects with the promise of witness in Rome.

Study Acts 9

Grace and service

Prepared for Good Works

Continue the original commentary's Ephesians 2:10 connection and read service within the wider context of grace, faith, and God's workmanship.

Study Ephesians 2

Words and action

Hearers and Doers

Read James 1:19–27 alongside the original commentary and consider the relationship between speech, anger, hearing, and faithful action.

Study James 1

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Acts 23 follows a divided council, the Lord's encouragement, an exposed conspiracy, and a guarded transfer to Caesarea. Continue to Acts 24 and follow the hearing before Felix.