אל חי — The Living God

The Common Man's Commentary

Acts Chapter 14: Paul's First Missionary Journey

Follow Paul and Barnabas through Iconium, Lystra, and Derbe, where the good news brings faith, opposition, misunderstanding, and suffering. The workers return to strengthen the disciples before reporting what God has done through the journey.

They reported what God had done and the door of faith He had opened.

Chapter overview

Paul's First Missionary Journey

In our study of Acts chapter fourteen, we look at the first missionary journey of Paul and Barnabas. As we saw in chapter 13, jealousy and opposition broke out against Paul and Barnabas in Antioch so they left for Iconium. This was the start of visits to several cities which is commonly called Paul's first missionary journey.

Continuing the journey begun in Acts 13, the chapter records a mixed response in Iconium and a healing in Lystra that the crowds misinterpret through their worship of Zeus and Hermes. After Paul is stoned, the mission continues to Derbe. The workers then revisit the communities, encourage perseverance, appoint elders, and return to their sending community in Syrian Antioch.

  • The message receives different responses within the same cities.
  • The messengers reject divine honors and direct worship to the Creator.
  • Evangelism is followed by encouragement, leadership, and accountability to the sending community.

Acts Chapter Fourteen

Paul's First Missionary Journey

Read Acts 14 verse by verse: the witness in Iconium, healing and mistaken worship in Lystra, persecution, strengthened disciples, appointed elders, and the report of God's open door of faith.

Study text: The Scripture excerpts, original commentary, introductory text, verse groupings, and testimony link below are retained from your supplied Acts Chapter 14 study. Scripture uses the Complete Jewish Bible (CJB). Acts is a Greek New Testament book; the language cards explain names used in the translation and provide clearly identified Hebrew vocabulary for related concepts. They do not claim to reproduce the chapter's original Greek words. Get a copy on Amazon; as an Amazon Associate, we earn from qualifying purchases. The original commentary presents the ministry's interpretation.

Acts Chapter 14 Verse-by-Verse Commentary

Acts 14:1

In Iconium the same thing happened - they went into the synagogue and spoke in such a way that a large number of both Jews and Greeks came to trust.

As usual, Paul and Barnabas went to the synagogue to speak to the people. Once again, God used them to reach a large number of the people.

Acts 14:2

But the Jews who would not be persuaded stirred up the Gentiles and poisoned their minds against the brothers.

Once again, the leaders of the synagogue became jealous and opposed Paul and Barnabas. The leaders did not want to lose their power and influence so they told lies. It was more important to them that they have followers than getting people to follow God. It is much the same in many "churches" of today as many are following a man or a tradition instead of the leading of God through the Holy Spirit. (You can read a testimony about escaping from this at Saved From Tradition.)

Acts 14:3

Therefore, Sha'ul and Bar-Nabba remained for a long time, speaking boldly about the Lord, who bore witness to the message about his love and kindness by enabling them to perform signs and miracles.

In the face of opposition, God demonstrates his power as Paul and Barnabas were enabled to do "miraculous signs and wonders". You see, by allowing these demonstrations, God was showing the people whose side he was on in this matter. We, as Christians, can take heart from this passage and realize that, when we face opposition, it is God himself who is at work in and through us.

Acts 14:4

However, the people of the city were divided - some sided with the unbelieving Jews, others with the emissaries.

In the last verse, we saw that God showed what side he was on in this situation. Therefore, the division in the city was between God's people and those that are being disobedient. The same is true in our cities and countries today.

Acts 14:5

Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them;

The gospel of Jesus Christ was not a popular message, especially among the religious leaders of the time. Therefore, they plotted to hurt the apostles just as they had done to Jesus himself. The same situation exists today in most of the world but we have comfort in the fact that God is with us.

Acts 14:6 & 7

but they learned of it and escaped to Lystra and Derbe, towns in Lycaonia, and to the surrounding country, where they continued proclaiming the Good News.

God takes care of his own. We are not told of how Paul and Barnabas learned of the plot only that they were able to avoid it. They went to another area and continued to share the gospel. Our first thought may be to stay and argue in the face of the opposition but Paul had proclaimed the message of Jesus Christ and it was up to God to change the people's hearts and minds. It is a good reminder to us that our "job" is merely to share the Word and that God is the one who draws them to him.

Acts 14:8-10

There was a man living in Lystra who could not use his feet - crippled from birth, he had never walked. This man listened to Sha'ul speaking. Sha'ul, looking at him intently and seeing that he had faith to be healed, said with a loud voice, "Stand up on your feet!" He jumped up and began to walk.

In this passage, God worked through Paul to heal a man that had been crippled all of his life. There are many "faith healers" today that basically say that anyone can be healed (for a price) but we see here that Paul "saw that he had faith to be healed". Therefore, we can assume that there were people who did not have the faith to be healed. We might also note that Paul did not ask for anything in return either before or after the man was healed.

Acts 14:11-13

When the crowds saw what Sha'ul had done, they began to shout in the Lycaonian language, "The gods have come down to us in the form of men!" They began calling Bar-Nabba "Zeus" and Sha'ul "Hermes," since he did most of the talking; and the priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, intending to offer a sacrifice to them with the people.

Because of what they had seen and heard, the crowd believed that their false gods had come down to them. They even wanted to offer sacrifices to Paul and Barnabas. This passage may seem ridiculous to us as they are clearly committing idolatry and we know that it is wrong but we have to ask ourselves if we are not in fact doing the same thing without even realizing it. Our culture elevates movie stars and other so called celebrities to an almost godlike status and we take our "sacrifices" to their altar (the box office or dvd rental store).

Acts 14:14 & 15

When the emissaries Bar-Nabba and Sha'ul heard of it, they tore their clothes and ran into the crowd, shouting, "Men! Why are you doing this? We're just men, human like you! We are announcing Good News to you - turn from these worthless things to the living God who made heaven and earth and the sea and everything in them!

Here we see the example of true humble Christians. Instead of letting their ego get the better of them, Barnabas and Paul try to give the glory to God. They remind the crowd that they are merely men created by God himself and that the creator is greater than the created thing.

Acts 14:16-18

In times past, he allowed all peoples to walk in their own ways; yet he did not leave himself without evidence of his nature; because he does good things, giving you rain from heaven and crops in their seasons, filling you with food and your hearts with happiness!" Even saying this barely kept the crowds from sacrificing to them.

Paul goes on to remind the crowd that it is God who provides for them. Even as they try to give the glory to God, the people are still wanting to commit idolatry by sacrificing to them. We, like Paul, must strive to let the people know that it is God who should be glorified and not us mere men and women.

Acts 14:19 & 20

Then some unbelieving Jews came from Antioch and Iconium. They won over the crowds, stoned Sha'ul and dragged him outside the city, thinking he was dead. But as the talmidim gathered around him, he got up and went back into the town. The next day, he left with Bar-Nabba for Derbe.

So, it wasn't enough that some of the Jews had ran him out of Antioch and Iconium. Now, they followed Paul and Barnabas to Lystra to keep the people there from hearing the gospel. They tried to kill Paul by stoning him but God was with him and he lived. So, he and Barnabas dusted off their feet and left for another city. Doesn't it seem like the same sort of thing happens even today? Many people that don't want to hear the gospel go so far as to try and keep others from hearing as well. Entire countries attempt to keep the Word from their people but, just as we see with Paul and his stoning, God is still in control.

Acts 14:21 & 22

After proclaiming the Good News in that city and making many people into talmidim, they returned to Lystra, Iconium and Antioch, strengthening the talmidim, encouraging them to remain true to the faith, and reminding them that it is through many hardships that we must enter the Kingdom of God.

So, even though it appeared that Paul and Barnabas were running from the other cities, they boldly preached the gospel in Derbe and many were saved. Then, they returned to the cities that they had fled. Though it may have seemed that they were running in defeat earlier in the chapter, we now see that they did not surrender the cities to Satan. We also see that they expected hardships in service to God. It seems that many of us today have lost that expectation even though Jesus called us to take up our cross and follow him. Jesus didn't say it would be easy to follow him!

Acts 14:23

After appointing elders for them in every congregation, Sha'ul and Bar-Nabba, with prayer and fasting, committed them to the Lord in whom they had put their trust.

Paul and Barnabas realized that there had to be leaders (elders) in the groups of believers (churches) that had been started in the cities. They could not be everywhere at once and the new believers needed someone to mentor them and help them to grow in their relationship with Jesus Christ. We see here that they appointed these leaders and through prayer and fasting committed them to the Lord.

Acts 14:24-26

Passing through Pisidia, they came to Pamphylia. After speaking the message in Perga, they came down to Attalia; and from there, they sailed back to Antioch, the place where they had been handed over to the care of God for the work which they had now completed.

Paul and Barnabas continued their journey of sharing the gospel and then sailed back to Antioch which was their "home church". This was the group of believers that had committed them to God for service.

Acts 14:27 & 28

When they arrived, they gathered the Messianic community together and reported what God had done through them, that he had opened a door of faith to the Gentiles. And they stayed for some time there with the talmidim.

When they returned home, they told the people of what God had done through them on their trip. Then, they stayed there "a long time" and built up the local believers. Paul and Barnabas had a great testimony to share with the people as they had saw the hand of God at work in several places. By telling them about it, they could build up the local believers and help them to see that God is bigger than just their little group. This pattern of evangelism was good enough for the most famous "missionary" ever yet, today, most Christians do not pay any attention to how Paul went about it. The pattern today of "relationship evangelism" is not what the early church did. They simply went and stated the good news of Jesus Christ and trusted God to use his word. Today, much money is spent supporting "missionaries" that move to an area to live and share the gospel as if they were some sort of "super Christians".

Jewish and linguistic context

Hebrew and Aramaic Study Words in Acts Chapter 14

The first three cards explain names and vocabulary appearing in the supplied CJB. The remaining cards provide contextual Hebrew expressions for important ideas in the chapter. These are reading aids, not the original Greek vocabulary of Acts. Each card includes a written guide and a pronunciation button.

CAPITAL letters mark the stressed syllable in the approximate guides. “kh” represents the throaty sound in Scottish “loch.” Playback uses a Hebrew speech voice when available, including for the Aramaic name Bar-Nabba. If only an English voice is available, the player identifies the approximation. These are browser-generated pronunciations, not recorded audio.

Acts 14:3, 8–10, 19

שאול

Sha'ul

shah-OOL

Saul

The supplied translation uses Sha'ul for Paul. His ministry in this chapter includes bold proclamation, the healing at Lystra, the refusal of divine honors, and suffering through a violent attack.

Acts 14:3, 12, 14, 20, 23

בר נבא

Bar-Nabba

bahr nah-BAH

Barnabas

Barnabas shares the witness and the return visits. When the crowds attempt to sacrifice to the workers, both Barnabas and Paul reject the honor and direct the people to the living God.

Acts 14:20–22, 28

תלמידים

Talmidim

tahl-mee-DEEM

Disciples / Learners

The workers make disciples and then return to strengthen them. The repeated term emphasizes that the mission includes continuing growth and perseverance after the initial response.

Acts 14:23 — contextual Hebrew term

זקנים

Zeqenim

zeh-keh-NEEM

Elders

This Hebrew term provides context for the elders appointed in the congregations. The appointment is accompanied by prayer, fasting, and commitment of the believers to the Lord.

Acts 14:15 — contextual Hebrew expression

אל חי

El Chai

EL KHAI

Living God

The workers call the crowd to turn from worthless things to the living God. He is identified as the Creator, not one more figure within the crowd's existing pantheon.

Acts 14:9, 22, 27 — contextual Hebrew term

אמונה

Emunah

eh-moo-NAH

Faith / Faithfulness

Faith appears in several settings: the man who hears Paul, the disciples encouraged to continue, and the door God opens to the Gentiles. The Hebrew term offers a contextual aid for reflecting on trust and fidelity.

Acts 14:22 — contextual Hebrew expression

מלכות אלהים

Malchut Elohim

mahl-KHOOT eh-loh-HEEM

Kingdom of God

The disciples are reminded that entering God's kingdom involves many hardships. The chapter places that encouragement within active care for communities that have already experienced opposition.

Acts 14:15 — contextual Hebrew expression

שמים וארץ

Shamayim Va'aretz

shah-MAH-yeem vah-AH-rehts

Heaven and Earth

The living God is the maker of heaven, earth, the sea, and everything in them. The language recalls the biblical confession of the Creator and redirects attention away from the human messengers.

Messianic Themes in Acts Chapter 14

Messianic Themes

Turn to the Living Creator

The proclamation in Lystra begins with the living God who made heaven, earth, the sea, and everything in them. This language recalls Exodus 20:11 and Psalm 146:6. The workers point to rain, fruitful seasons, food, and gladness as evidence of His goodness, calling the crowd away from idols rather than accepting their worship.

Human Messengers, God's Work

Barnabas and Paul insist that they are human like their hearers. The chapter refuses to confuse a sign with the divinity of the messenger. Their final report likewise emphasizes what God had done through them, not independent greatness or power.

Strength for Faithful Endurance

The workers revisit communities where opposition has occurred and encourage the disciples to continue in the faith. Second Timothy 3:10–11 later recalls Paul's sufferings in Antioch, Iconium, and Lystra. The shared emphasis connects witness with endurance, not a promise that faithful service avoids hardship.

Take the study further

Reflect, Connect, and Continue

Consider the response to the message, the rejection of personal worship, the need for perseverance, and the care given to newly established communities.

Did You Know?

The Responses Cross Ethnic Lines

Acts 14:1 records both Jews and Greeks coming to trust, while verse 5 identifies both Jewish and Gentile opponents. The chapter describes different responses within these communities, not a blanket response shared by every member of either group.

Key Takeaway

They Returned to Strengthen the Disciples

The journey does not end once people respond to the proclamation. Paul and Barnabas revisit the communities, encourage continuing faith, appoint elders, and entrust the believers to the Lord with prayer and fasting.

Questions for Reflection

Use these questions after reading Acts Chapter 14 individually or with a group.

  1. What different responses does the message receive in Iconium, and how do the workers respond to growing opposition?
  2. Why do Paul and Barnabas react so urgently when the crowd attempts to sacrifice to them?
  3. How does their proclamation connect the Creator's greatness with His everyday provision of rain, food, and gladness?
  4. Why is returning to strengthen the disciples important after the suffering and opposition described in the chapter?
  5. What is the significance of reporting what God had done and the door of faith He had opened?

Verse-by-verse chapter studies

Read Through Acts Chapter by Chapter

Move through Acts in order or select a chapter that connects with your current personal study, family study, small group, or teaching preparation.

Acts Chapter 1 is included on the main Acts page. Chapter 14 is the current study page.

Continue the Bible's story

Connect Acts 14 to the Continuing Witness

Follow the journey, the proclamation of the Creator, and the later remembrance of hardship and faithful service.

The previous chapter

The Calling of Barnabas and Saul

Return to Acts 13 and follow the Spirit's commission, the mission in Cyprus, and the departure for Iconium.

Study Acts 13

The next chapter

Continue Through Acts

Continue to Acts 15 and follow the Antioch community as questions about Gentile believers require further discussion.

Study Acts 15

The Creator proclaimed

The God Who Gives Life

Read Acts 17:22–31 alongside Acts 14:15–17 and compare the emphasis on the Creator, His provision, and humanity's response.

Study Acts 17

The biblical confession of creation

Maker of Heaven, Earth, and Sea

Read Psalm 146:5–6 alongside Acts 14:15 and consider the call to trust the faithful Creator.

Read Psalm 146:5–6 in your Bible

Hardships remembered

Antioch, Iconium, and Lystra

Read 2 Timothy 3:10–12 alongside Acts 14 and consider the later remembrance of Paul's persecutions and the call to continue faithfully.

Read 2 Timothy 3:10–12 in your Bible

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Continue From Paul's First Missionary Journey to Acts 15

Acts 14 follows the message through opposition, mistaken worship, suffering, and the strengthening of new communities. The journey ends with a report of what God has done. Continue to Acts 15 and follow the next stage of the story.